All Quiet on the Western Front Essays: Can’t Go Home Again :: All Quiet on the Western Front Essays

Cant Go Home Again All Quiet on the Western foregoing   During his leave, perhaps Baumers most striking realization of the vacuity of words in his former society occurs when he is alone in his old board in his parents house. After being unsuccessful in feeling a part of his old society by speaking with his mother and his novice and his fathers friends, Baumer attempts to reaffiliate with his past by once again becoming a resident of the place. Here, among his mementos, the pictures and postcards on the wall, the familiar and comfortable brown leather sofa, Baumer waits for something that will suspend him to feel a part of his pre-enlistment world. It is his old schoolbooks that symbolize that older, more contemplative, less military world and which Baumer hopes will bring him back to his younger innocent ways. I want that quiet rapture again. I want to feel the same powerful, nameless urge that I used to feel when I turned to my books. The confidential information o f desire that then arose from the colored backs of the books, shall fill me again, melt the heavy, dead lump of lead that lies somewhere in me and waken again the impatience of the future, the quick joy in the world of thought, it shall bring back again the lost eagerness of my youth. I sit and wait (Remarque, All Quiet VII. 151).   But Baumer continues to wait and the home does not come the quiet rapture does not occur. The room itself, and the pre-enlistment world it represents, become alien to him. "A sudden feeling of foreignness suddenly rises in me. I cannot find my way back" (Remarque, All Quiet VII. 152). Baumer understands that he is irredeemably lost to the primitive, military, non-academic world of the war. Ultimately, the books are worthless because the words in them are meaningless. " terminology, Words, Wordsthey do not reach me. Slowly I place the books back in the shelves. Nevermore" (Remarque, All Quiet VII. 153). In his experiences with tra ditional society, Baumer perverts language, that which separates the human from the beast, to the decimal point where it has no meaning. Baumer shows his rejection of that traditional society by refusing to, or being unable to, use the standards of its language. Contrasted with Baumers experiences during his visit home are his dealings with his fellow trespass soldiers.